I Don't Even Know How To Rationalize The Amount Of Hate I Got Exactly One Year Ago. I Can't Understand

"call me crazy wednesday, but you keep giving me these signals"

the signals in question:

Magneto was a Zionist, you fucking pinecones.

Insider Intelligence

Microsoft, OpenAI sued over Copilot as the generative-AI litigation games begin

AI’s ‘Napster’ moment, but much bigger: The frenzy around generative AI’s abilities has triggered the first lawsuit claiming copyright infri

AI can do a lot of good, but this is extremely unethical at best. Get permission, or stop.

so let’s talk about pantone and it’s removal from adobe products. i have a lot to say about this topic and only a limited amount of time!

I apologise for having a nuanced opinion on the Internet, but "The destruction of a vast network that many creators rely on to reach their audience is heartbreaking" and "Watching the multibillion-dollar impulsive purchase of an entitled man-child crash and burn within days of getting his hands on it is objectively funny" are two statements that can and should co-exist

#relatable

Because I'm only seeing other Jews posting about this, non-Jews I need you to be aware that for the past month or two there has been a wave of bomb threats and swattings at synagogues all across the US. They usually do it when services are being livestreamed. I haven't seen a single non-Jew talking about this. High holidays are coming up in a few weeks, which is when most attacks happen against our communities. We're worried, and we need people to know what's happening to us.

I think one of the most important things most goyim don't understand about Judaism is that there's a process for forgiveness, but forgiveness isn't required. And even then, the process of teshuvah requires more than just a simple apology.

It requires that one recognize that they have done something wrong, it requires that one regrets those actions, it requires that one strives to do better, it requires that one changes themselves to be a better person as to not repeat the mistake, it requires one to face the person they have wronged, admit their misdeeds, and declare their intention to do better.

If the offender's apology isn't serious enough, they repeat the same offending deeds, or something else happens where it's clear the apology was not sincere or the offender hasn't taken concrete steps to become a better person, forgiveness isn't required.

And even in the case where the apology is seen as sincere enough, the minimum required amount of forgiveness is "mechilah," which simply forgives a debt (physical or metaphorical) that is owed because of the offending actions. But the crime still exists. The crime is still there.

And EVEN THEN, one is not halachically obligated to offer mechilah. They may be morally obligated to as a sign of good faith, but in no way are they required to.

This is Jewish forgiveness. It is a process that takes time, energy, and trust. Sometimes, it's not granted, but when it is, it's granted because there is faith that the offender will become a better person and not repeat the crimes of their past, at least not intentionally (although that is a whole other topic).