Alternatively, 'merely Understanding And Ignoring Assignments Is A Form Of Ecstasy'

Alternatively, 'merely understanding and ignoring assignments is a form of ecstasy'

'Understanding Is A Form Of Ecstasy.' To Put It In Carl Sagan's Words.

'Understanding is a form of ecstasy.' to put it in Carl Sagan's words.

More Posts from Slothgod and Others

4 years ago
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2 years ago

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Now say mommy


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2 years ago
“For My World To Live, Yours Must Die.”

“For my world to live, yours must die.”

— Optimus Prime, Transformers: The Last Knight

Canon m50, 15-45mm f6.0


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2 years ago
— Fyodor Dostoevsky From "The Brothers Karamazov"

— Fyodor Dostoevsky from "The Brothers Karamazov"

3 years ago

The Bystander Apathy

The Bystander Apathy

“Studies show that bystanders choose to remain passive in a case such as Kitty’s because they recognize it as, for example, a husband ‘beating up’ his wife– ‘family problems’. Thinking they have no say in it and that it isn’t their problem, bystanders decide to watch instead of helping. Because, as Nietzsche has said, other people’s suffering is strange to us. It is unknown- it is a foreign concept to us.”

According to Nietzsche’s philosophy, a crowd’s morality is life-denying. Reading about this topic made me think about the macabre death of Katherine Genovese. Incredibly close to help yet so far away.

But what causes this “Bystander Effect”?

Decades prior to the bystander apathy theory being created, Nietzsche had heavily critiqued ‘the morality of the crowd’ and our human values. Talking about topics such as activism, altruism and volunteerism and pointing out the fact that people were becoming more individualistic and less giving. Everything in our lives affects this. Whether that is the way our parents educate us, what we are taught at school and what ideals we learn about during our early years in life.

The Bystander Effect, otherwise known as The Bystander Apathy is a phenomenon where a bystander is less likely to offer help to a victim if there are other people around, or if otherwise, they are in a crowd. Boiling it down to a few points, the reason why this happens is because people will start avoiding responsibility or they will try to act as everyone else around them. Otherwise, their behavior completely changes from the latter when they’re put in an uncomfortable position as to not seem ‘rude’. The bystander’s behavior also changes depending on if a person is alone or with somebody.

The theory was spawned during the ‘60s after Kitty’s death. A woman getting no help while a killer attacks her even though 38 bystanders were there. So why did none of them intervene? Why did they let her die in such a manner when all of them together were able to fend off the offender?

Studies show that bystanders choose to remain passive in a case such as Kitty’s because they recognize it as, for example, a husband ‘beating up’ his wife– ‘family problems’. Thinking they have no say in it and that it isn’t their problem, bystanders decide to watch instead of helping. Because, as Nietzsche has said, other people’s suffering is strange to us. It is unknown- it is a foreign concept to us.

4 years ago

“All definite knowledge—so I should contend—belongs to science; all dogma as to what surpasses definite knowledge belongs to theology. But between theology and science there is a No Man’s Land, exposed to attack by both sides; this No Man’s Land is philosophy.”

— Bertrand Russell, A History of Western Philosophy

4 years ago

Do you think the universe fights for souls to be together? Some things are too strange and strong to be coincidences.

Emery Allen (via sunsetquotes)

lol what

3 years ago

“Men fear thought as they fear nothing else on earth, more than ruin, more even than death. Thought is subversive and revolutionary, destructive and terrible, thought is merciless to privilege, established institutions, and comfortable habit. Thought looks into the pit of hell and is not afraid. Thought is great and swift and free, the light of the world, and the chief glory of man.”

— Bertrand Russell (via knittingandphilosophy)

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